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Orr/Stephenson/Tackett/Helphenstine/Wolfe/ Brombach/Kemper/Schmidt 2002 - 1495 PALATINE EMIGRATION Introduction
The most widely accepted origin of the word Palatine, and its relation to the geographic area of the middle Rhine Valley in Germany, comes from the Romans. This reference comes from Palatine Hill in Rome, when the title was generically applied to describe local officials. Local officials in Germany who oversaw areas of land assigned to them were referred to as the 'counts palatine'. As the Holy Roman Empire expanded into northern Europe, the word 'palatine' eventually became descriptive of the geographic area - referring to it as the 'Palatine' region. This region was an Electorate state of the Holy Roman Empire, encompassing the area now occupied by Alsace, Lorraine, Wiirtemburg, Baden, Mainz and Treves, and ran from Cologne to Mannheim. Consider the historical context of the late 17" century and early 18" century in Germany. Politically, the area was governed by a succession of royal leaders whose governance in this area depended upon birthright and political affiliation, as well as military strength. As a result, the Palatine people were left to the whims of sometimes-capricious leaders who did not think in terms of the development of the area, but rather in terms of reaping the fruits of peasant labor (figuratively and literally). Additionally, the Rhine River as a means of transportation made possession of this area highly desirable. The religious climate was also fractious, and people in this area were often forced to change their religious affiliations based on the beliefs of the current royal leader. In general, the Palatines were devout in their spiritual ideology and oftentimes ignored the edict to switch to the religion espoused by the current ruler and, as a result, were often persecuted. The Palatine people were of the Protestant faith, but differed in their specific religious ideology. Many were Lutherans, some Calvinist or Zwingli, and some Reformed. All rejected the idolatrous aspects of Roman Catholicism and espoused the freedoms reflected in Protestant tenets. Agriculturally, the Rhine Valley was a fertile area and desired for its ability to grow a variety of crops, but the area was especially favored for its vineyards. Numerous factions, both from within Germany and the bordering areas, wanted the crops that came from this region. As with any agrarian society, the Rhine Valley was affected by weather changes, pests, and other factors that influence crop growth or failure. Since the area was largely focused on grape production, natural disasters often significantly impacted on the inhabitants’ ability to keep life and limb together. One other aspect that cannot be dismissed is the temperament of the people. There were conflicting views of the Germans and their attributes that seemed to elicit both respect and annoyance, depending upon the context of the situation and the speaker. They were described as tenacious, educated, industrious, frugal, devout in their religious beliefs, independent and able to withstand tremendous adversity. Those who criticized spoke of them as stubborn, pig-headed, belligerent, inflexible and generally not very compliant with authority. It is easy to see how these people both annoyed their detractors and survived untold hardships. The History Leading to Emigration
Prior to 1560, the area was entirely Roman Catholic, but with the transfer of rulership to Elector Friedrich III, it became became Calvinist. Because of Protestant beliefs, the area became desirable to the French Hugenots living close to the German border. They had been persecuted by the French Catholic Church for over 100 years and they saw this area as a haven for religious freedom. Since emigration from France was outlawed, many of the escapees risked life and limb in order to pursue their religious beliefs. Those who stayed behind were forced to convert to Catholicism, and those caught trying to escape were chained to oars in ships’ galleys for the rest of their lives. The Protestant acceptance of religious choice made the Palatinate a desirable location for many French Hugenots. What they found, however, was that although they gained religious freedom, many of them lost civil rights and were at the employ (and, at times, the whim) of the Prince of the Electorate. They were heavily taxed, could not become landowners, and could be pressed into military service by the Electorate. They had to pay a significant price for their new-found freedom. Elector Friedrich V changed the political climate of the Palatinate
with his acceptance of the Bohemian crown in 1618. This act precipitated
the Thirty Years War, which resulted in a stronger Prussia and a significantly
weakened Palatine region. Around 1648, the section of upper Palatine was
eventually claimed by Bavaria and left the Palatinate at the mercy of other
aggessive forces. France under Louis XIV frequently made conquests in the
region, taking advantage of this weakened state. As a result of France’s
aggression, Britain joined with Holland, Germany and other powers in 1688
and led efforts to stop this wholesale aggression. This resulted in what
is referred to as the War of the Palatinate which ended in 1697. Emigration
from the Palatinate as a result of this warfare led to the
In addition to the political climate in 1690, the Elector Palatinate was John William, whose devotion to Catholicism was considered almost fanatic. Under his rule, he is reputed to have persecuted all German Palatines who refused to convert to Catholicism. Calvinists, Lutherans and French Hugenots who refused to convert to Catholicism suffered greatly. Finally, in the winter of 1708, record low temperatures froze the Rhine River and closed the waterway for five weeks. Grapevines died, cattle froze, and any wines from previous harvests were ruined. As the previous two years had also seen crop failures, there was no immediate recovery in sight. For 30 years leading up to this point, the inhabitants had endured wars, religious persecution, and now potential starvation. For may Palatines, this was the final blow. Emigration
Although the task seemed formidable, Protestants from the Palatines left Germany. The Elector Palatinate made vigorous protests at these departures, and published an edict of death to all emigrants. It is unclear whether these threats were fulfilled, but, because of this edict, many departed under cover of darkness. One phase of Palatine emigration began in the spring of 1709 and an estimated 14,000 were camped in Britain in Blackheath, Greenwich Heath, and other sites near London. Conditions were appalling and the British found that they were ill-prepared for the numbers that had crossed their border. Some of these emigrants resettled in Ireland, but without the free land they had been guaranteed. Approximately 3,000 Roman Catholics who emigrated were sent back to Germany, and upwards of 1,000 went to Jamaica, the West Indies and South Carolina. Out of the initial group, about 3,000 went to New York. Some departed for New York from Britain, while others sailed from Rotterdam. Conditions on the ships were poor; food and water were spoiled, vermin ran rampant on the ships and illness spread quickly. Many of the emigrants, especially the elderly and children, died either on board ship or shortly after landing. Upon arriving in New York in 1710, they were housed in Nutten Island (now Governor's Island) and their numbers added approximately a third more to the existing population of New York City. Economically, there was a need to harvest tar and pitch from the pine forests of New York to support England's massive fleet. A businessman by the name of Robert Hunter petitioned the London Board of Trade to organize a labor force to supply tar and pitch for Britain's naval fleets. This petition led to the establishment of the "Naval Stores" project along the Hundson River, and Hunter was appointed to lead this project while the Palatines supplied the labor. In June 1710, Hunter was appointed Governor of the Province of New York and its dependencies. Purchasing 12,300 acres of land from Robert Livingston, Hunter resettled the Palatines to Livingston Manor and sections of New York along the Hudson River. This was the land which was to be given to the Palatines under their emigration contracts. The Palatines settled in "camps" or "dorfs" with "East Camp" and "West Camp" becoming large, established residences for the new colonists. Life in New York
In 1720, Hunter was replaced by William Bumet, who relocated the majority of the Palatines to new lands. The Palatines who stayed were forced to lease the land they had farmed from the Seven Partners. A small group of fifteen families relocated to Pennsylvania, ninety families moved to the German Flatts (Bumetsfield Patent) along the Mohawk River, and others purchased land in the Harrison Patent and the Van Slyke Patent. Another group of 27 families moved in October, 1723 to what is known as the Stone Arabia Patent, a land grant made by royal decree to the Palatines. Summary
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