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The common good. Subsidiarity. Solidarity.\M -/'[3: Human Dignity$Every human being is made in the image and likeness of God and has an inalienable and transcendent human dignity which gives rise to human rights. People are always more important than things. People are never a means or an instrument to be used for the benefit of another. Every human person is equal in dignity and rights. Every human community, every race and culture is is equal in dignity and rights. The human family is one because we are all children of the one God. Z Z Z Z ZRelated Themes & Ideas Unity of the human family Defense of life Human rights Non discrimination Priority of labour over capital Integral human development2U  (  Human Dignity & $Respect for the human person entails respect for the rights that flow from his [sic] dignity as a creature. These rights are prior to society and must be recognized by it. They are the basis of the moral legitimacy of every authority; by flouting them, or refusing to recognize them in its positive legislation, a society undermines its own moral legitimacy ... Catechism of the Catholic Church, n 1930 Created in the image and likeness of the one God and equally endowed with rational souls, all men have the same nature and the same origin. Redeemed by the sacrifice of Christ, all are called to participate in the same divine beatitude: all therefore enjoy an equal dignity. Catechism of the Catholic Church, n 1934l Z) Z Z) Zl" """" "" " "  The Common Good$We are all really responsible for each other and must work for social conditions which ensure that every person and every group in society is able to meet their needs and realize their potential. Every group in society must take into account the rights and aspirations of other groups, and of the well being of the whole human family. God intended the goods of creation for the use of all, and so everyone has a right to access the goods of creation to meet their needs. Z Z Z Z ZRelated Themes & Ideas mUniversal destination of goods Option for the poor Integrity of creation Role of the state Promotion of peacem  "The Common Good & $cEvery day human interdependence grows more tightly drawn and spreads by degrees over the whole world. As a result the common good, that is, the sum of those conditions of social life which allow social groups and their individual members relatively thorough and ready access to their own fulfillment, today takes on an increasingly universal complexion and consequently involves rights and duties with respect to the whole human race. Every social group must take account of the needs and legitimate aspirations of other groups, and even of the entire human family. Vatican Council II, Gaudium et Spes, n 26 8 Z* Z Z8""""""FK       "The Common Good & $The common good consists of three essential elements: respect for and promotion of the fundamental rights of the person; prosperity, or the development of the spiritual and temporal goods of society; the peace and security of the group and of its members. Catechism of the Catholic Church, n 1925 The dignity of the human person requires the pursuit of the common good. Everyone should be concerned to create and support institutions that improve the conditions of human life. Catechism of the Catholic Church, n 1926 Z+ Z Z) Z" " "" "",)    Subsidiarity $Responsibility should be kept as close as possible to the grassroots. The people or groups most directly affected by a decision or policy should have a key decision making role. More encompassing groups should only intervene to support smaller, more local groups in case of need, and where this is necessary in order to coordinate their activities with the activities of other groups in order to promote the common good.T    Subsidiarity & $... the principle of subsidiarity must be respected: a community of a higher order should not interfere in the internal life of a community of a lower order, depriving the later of its functions, but rather should support it in case of need and help to coordinate its activity with the activities of the rest of society, always with a view to the common good. John Paul II, Centesimus Annus, n 48 ti %  i""""N   U   Subsidiarity & $On the basis of this principle, all societies of a superior order must adopt attitudes of help ( subsidium )  therefore of support, promotion, development  with respect to lower-order societies. In this way, intermediate social entities can properly perform the functions that fall to them without being required to hand them over unjustly to other social entities of a higher level, by which they would end up being absorbed and substituted, in the end seeing themselves denied their dignity and essential place. Pontifical Council for Justice & Peace, Compendium of the Social Doctrine of the Church, n 186 l Z` Z Z"" _"2a    Subsidiarity & $Subsidiarity, understood in the positive sense as economic, institutional or juridical assistance offered to lesser social entities, entails a corresponding series of negative implications that require the State to refrain from anything that would de facto restrict the existential space of the smaller essential cells of society. Their initiative, freedom and responsibility must not be supplanted. Pontifical Council for Justice & Peace, Compendium of the Social Doctrine of the Church, n 186T ` "" ^"$   Related Themes & Ideas ;Participation The role of the State International community;   Solidarity $Human beings are social by nature. We can not survive without others and can only grow and achieve our potential in relationship with others. Our salvation is bound up with that of each other. Solidarity is a firm and persevering determination to commit oneself to the common good.d  3  Y Related Themes & Ideas BRole of the economy Integral human development Option for the poorB  Solidarity &  $Solidarity is undoubtedly a Christian virtue ... In the light of faith solidarity seeks to go beyond itself, to take on the specifically Christian dimension of total gratuity, forgiveness and reconciliation. One s neighbour is not only a human being with his or her own rights and a fundamental equality with everyone else, but becomes the living image of God the Father, redeemed by the blood of Jesus Christ and placed under the permanent action of the Holy Spirit. ... Beyond human and natural bonds, already so close and strong, there is discerned in the light of faith a new model of the unity of the human race, which must ultimately inspire our solidarity. This supreme model of unity, which is a reflection of the intimate life of God, one God in three Persons, is what we Christians mean by the word communion. John Paul II, Sollicitudo Rei Socialis, n 40f7 Z- Z7""""N   c    Solidarity &  $VSolidarity helps us to see the  other - whether a person, people, or nation - not just as some kind of instrument, with a work capacity and physical strength to be exploited at low cost and then discarded when no longer useful, but as our neighbour, a helper (cf Gn 2:18-20), to be a sharer, on a par with ourselves, in the banquet of life to which all are equally invited by God. John Paul II, Sollicitudo Rei Socialis, n 39 d~ Z. Z~ """j          Fundamental Social Values$!Truth. Justice. Freedom. Love.       " ` ff33f` ffD3f` MMM` f3fD"Yf` f3f6f3f` 3f̙f>?" dd@,|?" dd@  " @ ` n?" dd@   @@``PR    @ ` ` p>>  ( 333f33  N   "  B2",$@ 0   \0e0e  ?@AB)CDElF@5%8c8c? @A)BCD|E?||c $)6N_i> _4% #j +  y  p  d(@" #   0e0e  ?@ABCnDEF@5%8c8c? @A)BCD|E?||//  MoK0YVS_^tT, [v] T5  G r C  ]smm#h g:Y/x|!  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