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%UGaudium et SpesA7Pastoral Constitution on the Church in the Modern World88A7 Historical ContextA Drafting commenced, second session, was adopted in fourth session of Vatican II Arose from the Council floor, not the schema Cold War Nuclear threat & arms race Decolonization International Bill of Rights being developedC Major ContributionsA GSpirituality Ecclesiology Methodology Reading of the Signs of the TimesHHAG   Spirituality A  The Church in the modern world - it does not stand alongside the world as something separate from it. Challenges the sacred/profane duality - affirms the importance of the world today, and every today we are in the world, and our faith is not something apart from the world. Incarnational spirituality - our salvation is bound up with this world and is not a purely otherworldly thing. ZZ"CDc)C:cCIcCRcCC    For God s Word, through whom all things were made, was Himself made flesh and dwelt on the earth of men [sic]. Thus He entered the world s history as a perfect man, taking that history into Himself and summarizing it. He Himself revealed to us that  God is love (1 Jn. 4:8) & To those, therefore, who believe in divine love, He gives assurance that the way of love lies open to all men [sic] and that the effort to establish a universal brotherhood [sic] is not a hopeless one. He cautions them at the same time that this love is not something to be reserved for important matters, but must be pursued chiefly in the ordinary circumstances of life. Undergoing death itself for all of us sinners, He taught us by example that we too must shoulder that cross that the world and the flesh inflict upon those who search after peace and justice. Appointed Lord by His resurrection and given plenary power in heaven and on earth, Christ is now at work in the hearts of men [sic] through the energy of His Spirit. He arouses a desire not only for the age to come, but, by that very fact, He animates, purifies, and strengthens those noble longings too by which the human family strives to make its life more human and to render the whole earth submissive to that goal. (GS n 38) lZcc wcc qcC   An otherworldly, excessively transcendent spirituality is of little use to us if we wish to be followers of Jesus Christ, God made human, and it renders us no use at all to the poor and marginalized who also carry the spark of the divine presence. If our spirituality doesn t lead us to honour God in those around us, and to work for their dignity and rights - to make the life of the whole human family more human - is it a Christian spirituality? A spirituality that fails to promote human dignity and human rights fails to take seriously the incarnation, the very Christ event. Cornish, S.J.,  The Joys & Hopes of the People of Asia Today: The Church in the Postmodern World , speech at Vatican II +40 Conference, Bangkok, 2002 HGcC .c Wc c C ,G   Reflection   tA balanced spirituality will have a  vertical or transcendent dimension and a  horizontal or incarnational dimension. How can we nurture an appropriate balance in our spiritual lives?   Ecclesiology A  xEverything that touches human dignity concerns the Church:  The joys and hopes, the griefs and anxieties of the men [sic] of our age, especially those who are poor or afflicted in any way, these too are the joys and hopes, the griefs and anxieties of the followers of Christ. Indeed, nothing genuinely human fails to raise an echo in their hearts. For theirs is a community composed of men [sic]. United in Christ, they are led by the Holy Spirit in their journey to the kingdom of their Father and they have welcomed the news of salvation which is meant for every man [sic]. That is why this community realizes that it is truly and intimately linked with mankind [sic] and its history. (GS n1)f;ZZ;CycccC Visible & ConcreteA "not just a theological construct  it also exists as a social institution. The Church is :  & at once a visible assembly and a spiritual community&  which  & goes forward together with humanity and experiences the same earthly lot which the world does. She serves as a leaven and as a kind of soul for human society &  (GS n 40) Church contributes to making the history of the human family more humanZ\H\CcCHC  Faith & Life A  The religious mission of the Church carries the imperative to structure society according to Gospel values (GS n 42). a false dichotomy between faith and daily life is  one of the more serious errors of our age (GS n 43). The Church and  the world are in a relationship of mutual exchange and assistance - a significant move away from the triumphal attitudes of the past.*vZucCu  Role of the LaityA The Christian who neglects his [sic] temporal duties neglects his [sic] duties towards his [sic] neighbour and even God, and jeopardizes his [sic] eternal salvation& Laymen [sic] should also know that it is generally the function of their well-formed Christian conscience to see that the divine law is inscribed in the life of the earthly city & enlightened by Christian wisdom and giving close attention to the teaching authority of the Church, let the layman [sic] take on his [sic] own distinctive role. (GS n 43) LZcc`cC  Discussion   bHow do you understand the role of the Church in social, economic, cultural and political affairs? ccb   Methodology A  Inductive - we look to history as the locus of revelation look to the  signs of the times to discern the movement of God s spirit in the world God continues to reveal Godself to us in the unfolding of the world. Our God is the Lord of History&ZaA  MethodA nGS s methodology: a reading of the signs of the times an analysis of the social reality theological reflection directions for action for change spiral rather than cycle - keep examining the social reality and working for its transformation our work for social justice is subject to an eschatological reservationbZ~ZZc~ccC7  Signs of the Times: 1965A Profound & rapid change:  & there too often develops an imbalance between an intellect which is modern in practical matters, and a theoretical system of thought which can neither master the sum total of its ideas, nor arrange them adequately into a synthesis. Likewise, an imbalance arises between a concern for practicality and efficiency, and the demands of moral conscience; also, very often, between the conditions of collective existence and the requisites of personal thought, and even of contemplation. Specialization in any human activity can at length deprive a man [sic] of a comprehensive view of reality. (GS n 8) VZ^ZC\ccCv  Signs & A $Unprecedented wealth, resources and economic power  hunger, poverty & illiteracy More keenly aware of freedom than ever  but new forms of social & psychological slavery appeared Vivid sense of unity & interdependence  a world divided into opposing blocs the  destiny of the human community becoming  all of a piece, where once various groups & had a kind of private history of their own (GS n 5).:ZCcc Signs & A Spread of urbanization & secularization Increased human mobility Questioning of previously accepted values New means of communication (TV):  New and more efficient media of social communication are contributing to the knowledge of events. By setting off chain reactions, they are giving swiftest and widest possible circulation to styles of thought and feeling. (GS n 6). BCcCu Signs & AWhile acknowledging the unprecedented abandonment of religion, a new humanism, and that many were  shaken in their faith, the Council also noted that:  & a more critical ability to distinguish religion from a magical view of the world and from the superstitions which still circulate purifies religion and exacts day by day a more personal and explicit adherence to faith. As a result many persons are achieving a more vivid sense of God.  (GS n 7).F-cc-c  Aspirations A  newly independent nations wanting to participate in political and economic life on the world scene the hungry calling on the better off for assistance women claiming equality with men in law and in fact laborers and farmers seeking not only the necessities of life but opportunities for self-development and participation in economic, cultural, social and political life (GS n 9). vZbcC3cC3cCcXb 3 3   Discussion   4What are the signs of our times? Can you identify points of difference, similarity or continuity with Gaudium et Spes reading of the signs of the times? Lessons for Today An incarnational spirituality A faith that does justice A Church in humble dialogue Need to read the signs of our times & respond  Today, as in 1965,  the bonds of mutual dependence have  become increasingly close between all citizens and all peoples of the world. The universal common good needs to be intelligently pursued and more effectively achieved (GS n 84). We need to work to establish an institutional framework that will promote and safeguard what Pope John Paul II has called  globalization without marginalization ,  globalization with solidarity (Pope John Paul II, World Day of Peace Message, 1999). As in every time and place, we need juridical and political structures at all levels  from the local to the international - that effectively direct economic, social and cultural development to the good of each and of all. 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